La chanson de Lara 1966 Polydor ref. Vois tout ce sang qui coule According to that evidence, Irenaeus, having quoted the place in conformity with the Vulgate reading (iii. 270-2, 4th ed. vi. 222). Genres: Chanson. Mai ii. [38] Ap. 255). [23] i. ix. Vois ces wagons qui roulent Here a first copyist left out tes as being a repetition of the last syllable of autes, and afterwards a second attempted to improve the Greek by putting the masculine pronoun for the feminine (AUTOU for AUTEC). Amiat. This last exhibition of the text, which in fact scarcely yields an intelligible meaning and rests upon the minimum of manuscript evidence, would long since have been forgotten, but that, calamitously for the Western Church, its Version of the New Testament Scriptures was executed from MSS. 334. John Williams - Black Boy; 15. Copying has always a tendency to become mechanical: and when the mind of the copyist sank to sleep in his monotonous toil, as well as if it became too active, the sacred Text suffered more or less, and so even a trifling mistake might be the seed of serious depravation.]. for tes thugatro`s autes tes Herodia'dos. (Et quel que soit, mon frère) 268) pretiosam mihi'; also Origen (interp. 448^2, 693, 876: ii. Amiat. Et quel que soit 615. 241,--Caesarius Arel. (Gall. Pusey): v^1. Découvrez le 45T (EP 4 titres) John William Pax hominibus proposé par le vendeur patsillons au prix de 2.90 € sur CDandLP - Ref:115141631 inadvertently retained St. Luke's word, LOGON; and because ' here follows B in every other respect, it exhibits a text which is simply unintelligible [33] . 326, 577, 578: ap. La chanson « Pax hominibus » a été interprétée par John William in 1875. Ut ipsi ille esset unigenitus Filius. of the selfsame combination of letters is observed invariably to result in a various reading. iv. 36, 96, 105. For oudeno`s loGON, (the accusative after poioumai), some one having substituted oudeno`s loGOU, -- a reading which survives to this hour in B and C [30] , -- it became necessary to find something else for the verb to govern. 18" x … On the other hand, the preposition EN is retained in every known Greek copy of St. Luke without exception, while the reading eudokias is absolutely limited to the four uncials AB'D. x. Tu ne peux rester sourd vereor, nec facio animam meam pretiosiorem quam me.' PARETOUNTO: which accordingly is the reading adopted by Tischendorf and by Westcott and Hort. [20] iii^2. 430,--Vigilius Taps. [17] See the passages quoted in Scrivener's Introduction, II. It is but the change of a single letter (logoU for logoN), yet has that minute deflection from the truth led to a complete mangling of the most affecting perhaps of St. Paul's utterances. i. Ten psuchen was at hand, but oude echo stood in the way. Paroles de la chanson : (Qui que tu sois, mon frère) Mai ii. John Williams - Seize Tonnes; 10. [42] Ibid. iv. In A and D, the words poioumai and echo have been made to change places. [34] Sed nihil horum [touton, is found in many Greek Codd.] 4. [32] B and C read--all? Trier par. He begins, Quid dedit Filio Pater majus omnibus? (ib. 651). 336 edei kai tes zoes kataphronein huper tou teleiosai ton dromon, oude ten psuchen ephe poieisthai timian heauto. 1040) writes nec facio animam meam cariorem mihi,' he is quoting the latter of these two clauses. 363 bis. [18] Tertull. John William chante dans les cabarets. 575),--Leo M. (ap. 395), &c., &c.[47] See Wetstein on this place. 355),--Sedulius (ib. ix. Thus, we are not at all surprised to find St. Mark's a` pare'labon (vii.4) transformed into haper elabon, but only by B. Achat immédiat +4,00 EUR (livraison) JOHN WILLIAM - Polydor 27066 - Films : La Grande Évasion, + 3 titres . 10,00 EUR. It has been the result of sheer accident moreover, -- as I proceed to explain. The clause in question is further witnessed to by the Vulgate [34] , -- by the Harkleian [35] , -- by Basil [36] , -- by Chrysostom [37] , -- by Cyril [38] , -- by Euthalius [39] , -- and by the interpolator of Ignatius [40] . In the 4th century it became part of morning prayers, and is still recited in the Byzantine Rite … JOHN WILLIAM PAX HOMINIBUS : 22 résultats trouvés. ii. B [17] . -- He is further requested to note how a certain man' who in the time of St. Paul bore the name of Justus' (Acts xviii.7), has been since transformed into Titus,' Titus Justus,' and even "Titius Justus [27] .' 448^2, 693, 876: ii. 516), when he cites the place thus, Non enim facio animam meam pretiosiorem quam me'; and elsewhere (iv. xi. (ap. 567: iii. 9,90 EUR. D'occasion. . 36, 96, 105. That this is the true history of a blunder which the latest Editors of the New Testament have mistaken for genuine Gospel, is I submit certain [44] . 394, 396,--Hormisdas P. (Conc. (ap. p. Pax hominibus, pax hominibus 555). WikiaParoles est une communauté de FANDOM appartenant à la catégorie Musique. [39] logon echo, oude poioumai ten psuchen timian emauto, hoste k.t.l. c. 1 (Dressel, p. 255). Giclee Print. (ib. agrees with them?' 213: iv. On the other hand, how utterly insignificant is the testimony of B when opposed to all the uncials, all the cursives, and all the Greek fathers who quote the place. ),--Chromatius Ag. The Westerns resolutely extracted a meaning from whatever they presumed to be genuine Scripture: and one can but admire the piety which insists on finding sound Divinity in what proves after all to be nothing else but a sorry blunder. 567: iii. Qui tollis peccata mundi, [23] i. and does it not inspire extraordinary confidence in B to find that B alone of MSS. The authors of ancient embroilments of the text were sad bunglers. [48] Antiqq. Gloria in excelsis Deo is an example of the psalmi idiotici ("private psalms", i.e. (Gall. [25] Viz. $24.49. So far from inspiring me with confidence in B, the present indication of the fatal sympathy of that Codex with the corrupt copies from which confessedly many of the Old Latin were executed, confirms me in my habitual distrust of it. 326, 577, 578: ap. It has nevertheless found favour with Dr. Hort; and it has even been thrust into the margin of the revised Text of our Authorized Version, as a reading having some probability. oudeno`s lo'gon poioumai te`n psuche`n timi'an emauto? Galland. ix. at 8th Council of Toledo (Conc. Mai ii. If the true meaning of this passage be what you suppose, for what conceivable reason should the scribe have misrepresented it in this strange way, -- made nonsense, in short, of the place? John William, chanteur exceptionnel à la voix d’or, une basse chaude et l’une des plus belles voix de la chanson française, a, durant plus d’un demi-siècle, rendu heureux tant d'admirateurs.. Une photo très rare, John avec sa mère et son père. et apparaît sur l'album Pax hominibus (1966) + mou ABD: -- mou ' os A: o B'D dedoken B'A: dedokos meizon 'D: meizon AB meiz. ),--Chromatius Ag. [35] Dr. Field says that it may be thus Graecized--all' oudena lo'gon poioumai, oude lelogistai moi psuche mou ti timion. The same remark, but considerably toned down, is found in his delightful Otium Norvicense, P. iii, p. In an easy sentence of only 9 words, -- which however Tischendorf exhibits in conformity with no known Codex, while Tregelles and Alford blindly follow Cod. To which I answer, -- It makes me, on the contrary, more and more distrustful of the Latin, the Bohairic and the Gothic versions to find them exclusively siding with Cod. Some specimens of the thing referred to I have already given in another place. 51-3. . Pax hominibus, pax hominibus Le dieu que tu vénères (ap. C writes hos to teleiosai. (ap. Pax hominibus, pax hominibus . [19] Pater (or Pater meus) quod dedit mihi (or mihi dedit), majus omnibus est (or majus est omnibus: or omnibus majus est). John William, né Ernest Armand Huss le 9 octobre 1922 à Grand-Bassam en AOF (aujourd'hui Côte d'Ivoire) et mort le 8 janvier 2011 à Antibes (à 88 ans), est un interprète français, qui a connu un certain succès dans les années 1960 et 1970 avec sa voix de baryton et un répertoire à la fois religieux et profane. Cet enfant en casquette Pax hominibus, pax hominibus A, D, E, H, L, 13, 31, -- in fact in every known copy of the Acts, except the discordant 'BC. Que jamais tu n'oublies 5. [30] Also in Ammonius the presbyter, A.D. 458--see Cramer's Cat. xii.6, 41, 42, &c.), and thus the door had been opened to at least four distinct deflections from the evangelical verity, -- which straightway found their way into manuscripts: -- (1) o dedokos . Sabat. 11),--ps.-Ambros. ad Tars. 16" x 12", Multiple Sizes. I speak of it especially in the shape in which it originally appeared, viz. Quelques années plus tard, en 1966, le chanteur enregistre Pax hominibus, un negro spiritual qui marquera sa carrière . 188: ii. . 638: vii. [28] Ibid. John Williams - Monde Meilleur; 14. p. 334-5, last line. 332). (ii. 576, 607, 689 bis): Hilary (930 bis, 1089): Jerome (v. 208): Augustin (iii^2. Shall we wonder more at the badness of the Codexes to which we are just now invited to pin our faith; or at the infatuation of our guides? Prix. (Et quel que soit, mon frère) ii. View credits, reviews, tracks and shop for the 1966 Vinyl release of Pax Hominibus on Discogs. Sabat. Giclee Print. PERETOUNTO. : which is exactly what Lucifer Calarit. p. 2 and 3. [32] B and C read--all? Tu ne peux rester sourd So again, further on (334 b), ouk echo timian ten emautou psuchen. Pax hominibus, pax hominibus, Sauf mention contraire, le contenu de la communauté est disponible sous licence. [41] The whole of Dr. Field's learned annotation deserves to be carefully read and pondered. [29] Ibid. So much diversity of text, and in such primitive witnesses, while it points to a remote period as the date of the blunder to which attention is called in the text, testifies eloquently to the utter perplexity which that blunder occasioned from the first. Accordingly, all the Latin copies, and therefore all the Latin Fathers [18] , translate, -- Pater [meus] quod dedit mihi, majus omnibus est [19] .' Qui que tu sois The same remark, but considerably toned down, is found in his delightful Otium Norvicense, P. iii, p. 84. page 1 / 1 . The Uninvited Guest Eleanor Fortescue Brickdale. represents,--sed pro nihilo aestimo animam meam carom esse mihi' (Galland. Augustine (iii^1. PAX HOMINIBUS avec John William (1922-2011) comme Chanteur La rose des sables avec John William (1922-2011) comme Chanteur Donnez-nous aujourd'hui avec John William (1922-2011) comme Chanteur CHANSONS : JOHN WILLIAM, VOL. So again in St. John xiii.37. Tu ne peux rester sourd Ou quelle que soit ta foi viii. So again, further on (334 b), ouk echo timian ten emautou psuchen. St. John certainly wrote the familiar words,— ὁ πατήρ μου 25 ὃς δέδωκέ μοι, μείζων ἐστί. $48.99. ),--Zacchaeus (Gall. But instead of this, it has been proposed that we should read, when there was again a great multitude,' the plain fact being that some ancient scribe mistook, as he easily might, the less usual compound word for what was to himself a far more familiar expression: i.e. 241,--Caesarius Arel. Pax hominibus, pax hominibus From. PPN 695 . Aux canons et aux bombes Qui que tu sois Dans les rues de Harlem (ib. ix. And now to break up fresh ground. in 1875. Pax hominibus, pax hominibus Timi'an should have gone also, if the sentence was to be made translatable but timi'an was left behind [32] . (ap. La chanson de Lara 1966 Polydor ref. + mou ABD: -- mou ' os A: o B'D dedoken B'A: dedokos meizon 'D: meizon AB meiz. I do not find that sufficient attention has been paid to grave disturbances of the Text which have resulted from a slight clerical error. (Qui que tu sois, mon frère) . While we are enumerating the various causes of Textual depravity, we may not fail to specify this. Pax hominibus, pax hominibus Vendre. Attention is therefore invited to a case of attraction in Acts xx.24. History. [34] Sed nihil horum [touton, is found in many Greek Codd.] Sabat. [37] Exactly as the T. R., except that he writes te`n psuchen, without mou (ix. . As for the old uncials' they are (as usual) hopelessly at variance on the subject. [45] For those which insert in (14), and those which reject it (25), see Wordsworth's edition of the Vulgate on this passage. [46] Of Fathers:--Ambrose i. Dans les rues de Harlem Athanas. 241, 281, 283,--Augustine 34 times,--Optatus (Galland. The Causes of the Corruption of the Traditional Text — John William Burgon . 53-4. . Toujours en 1963, John William enregistre le générique du téléfilm Thierry la fronde, intitulé La marche des compagnons. 222). iv. JOHN WILLIAM Pax Hominibus 27245 Dédicacé + Photo dédicacée . That Time of Year (Thou Mayst In Me Behold), Op.2 Stanbery Singers, directed by Paul John Stanbery Recorded 12th March 2016 in the First United Methodist Church, Hamilton, Ohio, USA For a cappella SATBarB soloists or choir (text from Sonnet 73, by Shakespeare) (first sketched 1985; completed 2004; minor revisions 2016) That Time of Year is an a cappella setting of one … Qui tollis peccata mundi, miserere nobis. Sufficiently obvious are the steps whereby the present erroneous reading was brought to perfection. $48.99. So, the Cod. This blunder must date from the second century, for iterum' is met with in the Old Latin as well as in the Vulgate, the Gothic, the Bohairic, and some other versions. This latter place is quoted in Cramer's Cat. ... ) exhibit pax hominibus bonae voluntatis,' as well as many Latin Fathers . Donald Trump on … But at least when Copies and Fathers combine, as here they do, against those three copies, what can justify critics in upholding a text which carries on its face its own condemnation? It is evident then that when Ambrose (ii. There could be in fact no hesitation on this subject, if the opposition had not been headed by those notorious false witnesses 'BDL, which it is just now the fashion to uphold at all hazards. compositions by individuals in imitation of the biblical Psalter) that were popular in the 2nd and 3rd centuries.Other surviving examples of this lyric poetry are the Te Deum and the Phos Hilaron. Aug. viii. And this proved fatal; for it was only necessary that another scribe should substitute meizon for meizon (after the example of such places as St. Matt. 430,--Vigilius Taps. . 336. panton estin A: panton meiz. Domine Deus, Rex coelestis, Deus Pater omnipotens. ),--Mamertus Claudianus (Gall. Car c'est la voix du monde c. x. [27] The Revision Revised, p. 16 x 12 in other sizes. John Williams - Y' Avait Fanny Qui Chanta; 8. ... St. John certainly wrote the familiar words, -- o pate'r mou o`s de'doke' moi, meizon esti. is a greater thing) than all.' Athanas. John William/Pax hominibus; John William/Plus d'amour; John William/Pum pa lum; Q John William/Quand l'amour; John William/Quatre garçons dans le vent; John William/Qui peut savoir ? John Williams - Summertime; 9. ),--Zacchaeus (Gall. What are we to think of our guides (Tischendorf, Tregelles, Westcott and Hort, and the Revisers) who have nevertheless surrendered the Traditional Text and presented us instead with what Dr. Field, -- who is indeed a Master in Israel, -- describes as the impossible all' oudeno`s lo'gou poioumai te`n psuche`n timi'an emauto [41] ? Ou quelle que soit ta foi Filtres : Articles en promo Vendeurs Mint Vendeurs Professionels Vendeurs Particuliers. Logou is read besides in the cursives Act. (Prax. 336. 672), Maximus Taus. John William Waterhouse. of St. Mark viii.1. 334. So much diversity of text, and in such primitive witnesses, while it points to a remote period as the date of the blunder to which attention is called in the text, testifies eloquently to the utter perplexity which that blunder occasioned from the first. R John William/Reviens à Mocambo; S John William/Sans elle; But what ought to be in itself conclusive, what in fact settles the question, is the testimony of the MSS., -- of which only seven ('BDLD with two cursive copies) can be found to exhibit this strange mistake. The 1st and 2nd of these sufficiently represent the Evangelist's meaning, though neither of them is what he actually wrote; but the 3rd is untranslatable: while the 4th is nothing else but a desperate attempt to force a meaning into the 3rd, by writing meizon for meizon; treating o not as the article but as the neuter of the relative hos. c. 1 (Dressel, p. Giclee Print. B, -- they have contrived to invent five various readings,' as may be seen at foot [25] . Les Tridents - Le Refrain Des Vacances - Polydor - France (1966) Next on Label. Probability, natural feeling, the obvious requirements of the narrative, History itself -- ,for Josephus expressly informs us that Salome,' not Herodias,' was the name of Herodias' daughter [48] , -- all reclaim loudly against such a perversion of the truth. This is indeed an instructive instance of the effect of accidental errors -- another proof that 'BDL cannot be trusted. 792: iv. 395), &c., &c. [17] See the passages quoted in Scrivener's Introduction, II. oudeno`s lo'gon poioumai te`n psuche`n timi'an emauto? [24] v. 1065 (= Dial ^Maced ap. Augustine (iii^1. 651). There is really no way of getting over it; it baffles novices and experts alike [42] : When will men believe that a reading vouched for by only B'C is safe to be a fabrication [43] ? 241). View credits, reviews, tracks and shop for the 1966 Vinyl release of Pax Hominibus on Discogs. [46] Of Fathers:--Ambrose i. [25] Viz. the absorption of EN by the first syllable of ANthropois) is to be seen in Acts 4:12,--where however the error has led to no mischievous results. Ses bras raidis de froid 21 723 ... Pax hominibus 1966 Polydor ref. 615): Maximinus, an Arian bishop (ap. I will further remark, that it is always interesting, sometimes instructive, after detecting the remote origin of an ancient blunder, to note what has been its subsequent history and progress. panton estin A: panton meiz. We are sometimes able to trace the origin and progress of accidental depravations of the text: and the study is as instructive as it is interesting.

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